Saturday, October 30, 2010
Friday, October 29, 2010
Force Dvd Recorder To Copy
"We Are Church"
sermon
Charismatic healing and worship service
(every Thursday in the last full week of each month)
hard in the parish church of St. Martin to Iller mountain
(A 7, exit 123 Vöhringen)
of SS. Apostles Simon and Jude
28th October 2010
reading: Ephesians 2.19 to 22
Gospel: Luke 6.12-19
calling of the Twelve. Very solemn. Jesus on the mountain to pray. Only at this point: the whole night. The large crowd of supporters, from the Twelve.
No word on why exactly this.
selected what? Will not say at this point.
Next:
first Companion of Jesus.
second Desseb witnesses what he says and does.
third Witnesses of his resurrection.
Twelve signs of the new Israel. New God's people from all nations. They form a group - such as the fathers of the 12 tribes. You will be the foundation of the new people of God.
But that's just the beginning of a vocation. Appeal grows and develops. How? 1. In life with Christ.
second In communion with Christ.
third Through his teachings.
4th Through participation in his paschal mystery.
5th By the descent of the Holy Spirit.
From Apostles we have received everything that relates to Christ. (That's why they are called in Ephesians.)
Ephesians: Created in the time of the dislocation and disintegration. Individuals may be his place of residence, lifestyle, religion, gods ... decide them. Like today.
why Ephesians: reflection on foundations. Where is the deepest foundation of my Christian life? What are the responsibilities of it?
Eph aimed at Christians who come from paganism, so to non-Jews. Were previously excluded from the covenants of promise, separated from Christ. - This was also true for the Jews. But they had at least the promise (Abraham) and thus the hope. But the big change came for them only through Christ.
There used enmity between Jews and Gentiles (= all non-Jews), they were separated by the Mosaic law.
Jesus has the two "peoples" (Jews and Gentiles) into one product. = A new eschatological humanity.
The Savior has united the two parts and pacified by having both appointed to a church.
Christ has broken down through His blood / the dividing septum, and from Jews and Gentiles made one people and provide access to the Father.
The Gentiles have
- home right in the city of God
- If the house of God, temples of God.
"The from paganism" are no longer strangers, for the Gentiles are now part of the new (eschatological) community.
New Community is based on:
- the old prophets
- the 12 Apostles
- Christ as the cornerstone. Eckstein with two walls that meet at a corner of the house. House = a temple, we are all introduced by the Holy Spirit. Insertion is the work of the Holy Spirit.
This is the church:
- Temple of the Lord
- inhabited by the Holy Spirit
- is given to its stability by Christ (Eckstein)
- Prophets and Apostles are the foundation
- Family of God
- members live in the St.. City of God.
difference: tourist and locals. Tourist strolling around, looking more or less interested or bored. The locals: is just at home, moving safely and purposefully. There
This difference is also in the church (denomination).
Paul appeals to people who place within the faith community as a tourist-like mentality of the day, ie at distances between distant Christians. Who distances in the Church lives, inwardly estranged from church who judged only from the outside (sins, scandals), which can never grasp the mystery of the Church.
Paul recalls that we are Christians, the family of God / Trinity. Belong to the Church external structures. Under and in living these structures and the western mystery of God, we are built up to a hl. Temple in the Lord, a dwelling of God.
It is the family of the three divine persons, where we are at home.
What we do at home? Spend time!
spend the time / prayer
- With Jesus
- The father
- In the Holy Spirit
This is the real time (Kairos), the true reality, where we are at home.
The other time (chronos) and all other activities necessary to get from this time its true meaning, importance and emphasis. 
sermon
Charismatic healing and worship service
(every Thursday in the last full week of each month)
hard in the parish church of St. Martin to Iller mountain
(A 7, exit 123 Vöhringen)
of SS. Apostles Simon and Jude
28th October 2010
reading: Ephesians 2.19 to 22
Gospel: Luke 6.12-19
calling of the Twelve. Very solemn. Jesus on the mountain to pray. Only at this point: the whole night. The large crowd of supporters, from the Twelve.
No word on why exactly this.
selected what? Will not say at this point.
Next:
first Companion of Jesus.
second Desseb witnesses what he says and does.
third Witnesses of his resurrection.
Twelve signs of the new Israel. New God's people from all nations. They form a group - such as the fathers of the 12 tribes. You will be the foundation of the new people of God.
But that's just the beginning of a vocation. Appeal grows and develops. How? 1. In life with Christ.
second In communion with Christ.
third Through his teachings.
4th Through participation in his paschal mystery.
5th By the descent of the Holy Spirit.
From Apostles we have received everything that relates to Christ. (That's why they are called in Ephesians.)
Ephesians: Created in the time of the dislocation and disintegration. Individuals may be his place of residence, lifestyle, religion, gods ... decide them. Like today.
why Ephesians: reflection on foundations. Where is the deepest foundation of my Christian life? What are the responsibilities of it?
Eph aimed at Christians who come from paganism, so to non-Jews. Were previously excluded from the covenants of promise, separated from Christ. - This was also true for the Jews. But they had at least the promise (Abraham) and thus the hope. But the big change came for them only through Christ.
There used enmity between Jews and Gentiles (= all non-Jews), they were separated by the Mosaic law.
Jesus has the two "peoples" (Jews and Gentiles) into one product. = A new eschatological humanity.
The Savior has united the two parts and pacified by having both appointed to a church.
Christ has broken down through His blood / the dividing septum, and from Jews and Gentiles made one people and provide access to the Father.
The Gentiles have
- home right in the city of God
- If the house of God, temples of God.
"The from paganism" are no longer strangers, for the Gentiles are now part of the new (eschatological) community.
New Community is based on:
- the old prophets
- the 12 Apostles
- Christ as the cornerstone. Eckstein with two walls that meet at a corner of the house. House = a temple, we are all introduced by the Holy Spirit. Insertion is the work of the Holy Spirit.
This is the church:
- Temple of the Lord
- inhabited by the Holy Spirit
- is given to its stability by Christ (Eckstein)
- Prophets and Apostles are the foundation
- Family of God
- members live in the St.. City of God.
difference: tourist and locals. Tourist strolling around, looking more or less interested or bored. The locals: is just at home, moving safely and purposefully. There
This difference is also in the church (denomination).
Paul appeals to people who place within the faith community as a tourist-like mentality of the day, ie at distances between distant Christians. Who distances in the Church lives, inwardly estranged from church who judged only from the outside (sins, scandals), which can never grasp the mystery of the Church.
Paul recalls that we are Christians, the family of God / Trinity. Belong to the Church external structures. Under and in living these structures and the western mystery of God, we are built up to a hl. Temple in the Lord, a dwelling of God.
It is the family of the three divine persons, where we are at home.
What we do at home? Spend time!
spend the time / prayer
- With Jesus
- The father
- In the Holy Spirit
This is the real time (Kairos), the true reality, where we are at home.
The other time (chronos) and all other activities necessary to get from this time its true meaning, importance and emphasis.
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