Iit Chemistry /o.p.agarwal

an unusual update to the Gospel of

Litany

The Church lives, their liturgy, their prayers. Also litanies are no fossils of piety of past generations. So I thought to myself. So I took the liberty to update the altehrwürdigte Litany and expand so as I add just those title that I have encountered over the years and have become important: quite the update, as we would say today, certainly unusual , but - at least interesting. (With my additions, I had also indicated the sources with footnotes, but unfortunately these ones are gone. Can anyone give a hint?) It goes without saying that this form of the Litany of Loreto purely private character.

V. / A. Lord, have mercy on our
V. / A. Christ, have mercy on us
V. / A. Lord, have mercy on us
V. / A. Christ our
V. / A. Christ hear hear us God the Father in heaven
V., A. mercy on us.
God the Son, Redeemer of the world

God the Holy Spirit Holy Trinity, One God

(Introductory invocations)

V. Holy Mary R. Pray for us.
Holy Mother of God
Virgin (Mary in the mystery of the Trinity) to all young women



daughter of the Father
Mother of the Son
Spouse of the Holy Spirit

(invocations as a mother)

Mother of Christ
Mother of the Church
mother of the head and body
Mother of the Eucharist
Mother of priests
mother of divine grace
you pure mother
you chaste mother
you intact mother
You immaculate mother
You amiable mother
you wonderful mother You
mother of good counsel Mother of
You Creator
you Mother of the Redeemer
You Mother of Victory

(invocations as a virgin)

you as
Virgin most venerable Virgin
You lobwürdige Virgin
you you benevolent
powerful Virgin Virgin Virgin
you faithful
O virgin of poor

(invocations in pictures)

you new Eve
Mirror of Justice
You throne of wisdom
Cause of our joy
You Goblet of mind
you precious chalice
You Goblet of devotion
Mystical Rose
You
strong tower of David Tower of ivory House of gold

You ark
Gate of Heaven
You Morgenstern
you treasure God

(invocations in its intermediary role)

You Zertreterin the snake
Health of the sick
Refuge of sinners
You Comforter of the Afflicted
You helper Christian
You Lady of All Nations
You Mediatrix of all graces

(invocations as Queen)


Queen of Angels Queen of Patriarchs Queen of Prophets

Queen of Apostles Queen of Martyrs

Queen the Confessor
Queen of monks
Queen of virgins
Queen of all saints
Queen, conceived without original sin
Queen assumed into heaven
Queen of the Universe
Queen of the poor souls
Queen of the Holy Rosary
Queen of Families
You take the Queen of Peace and Reconciliation

V. Lamb of God, away the sins of the world, A.
spare us, O Lord.
V. Lamb of God who takes away the sins of the world, A.
hear us, O Lord.
V. Lamb of God who takes away the sins of the world,
A. mercy on us.

under your protection, we flee, O holy Mother of God. Despise not our petitions in our necessities, but deliver us always from all dangers, O glorious and blessed Virgin, our Lady, our Mediatrix, our Advocate. Make peace with your son, we commend your son, we imagine your son.

V. Pray for us, holy Mother of God,
A. That we are worthy of the promises of Christ.

V. Let us pray. Lord God, through the intercession of the Virgin Mary, grant us the health of the body and the salvation of the soul. Take from us the sadness of this time and bring us to eternal joy. We ask this through Christ our Lord.
A. Amen

Pay For Your Own Dinner Invitation

Fourth Sunday of Advent (A)

to the Fourth Gospel Sunday of Advent: an introduction.

The child she is of the Holy Spirit.

The tree at the beginning of Matthew's Gospel is not meant as a contribution to genealogy, but as a theological statement about Jesus and the meaning of Israel's history. Jesus is the Christ, the Messiah. And his story that is actually moving through all the successes through sex. He is the Promised One, since David and of Abraham. In it the history of Israel has reached its goal of him will decide the way ahead of Israel and all nations.
Today's Gospel is under the central message: "God is with us". The evangelist quotes the prophecy from the prophet Isaiah, to identify the mystery of the incarnation as a creative, saving intervention of God. Through the power of the Holy Spirit had received Jesus Maria: He is a pure gift of grace, and therefore the possibilities of God and his Spirit of love.
Joseph is surprised: he senses the presence of God and his work. When God comes near, then the righteous fear of God is recognized. Joseph was "just", that is, in the language of the Bible: he was kind. So he wanted to Maria, whose secret he did not understand, dismissed in peace. But now he becomes the Confidant and agent of the divine work. On his first decision to fire Mary, he is acknowledged the appearance of an angel, and it is the will of God revealed. In contrast to Ahaz, Josef the character and mission of God, he is the legal father of Jesus and give him as such is also the name of Jesus, which means "Yahweh saves.

Crm Basic Exam Anwsers

Immaculate Conception of Mary

sermon
Solemnity of the election of Mary
Holy Ghost Church, Munich
8th December

"grace" in Luke 1.28. Title of the Blessed Mother. Founded in inscrutable counsel of God. It has found favor with him. She has become involved with the call of God. Therefore: Maria - Archetype for all the elect, believers, gifted (which also we are).

God is the beginning of every human life. "I've written in my hand. I have called you by name "(Prophet). God encompasses life with unfathomable love: a) to Da-be launched. B) Appointed in communion with Him. Therefore: Maria - a sign that God goes before us and has done so. This is grace. Everything from grace. What we are and have that and we are from God. What we heard: these are our sins.

Maria: not only original, but the grace in the full sense. It is the compression of the election of Israel. Instead of the whole humanity, it says YES. "I done" (Lk 1:38). You say "I was not their moral excellence. But this response of faith was made possible by the grace and worn. She was just "full of grace." Therefore they could provide through their vows, the coming of the fullness of grace.

dogma: "The Blessed Virgin was the first moment of her conception (in the womb of her mother, who is traditionally Anna called) by a unique Gnadenpivileg God, preserved in the view of the merits of Jesus Christ, from all stain of original sin intact." ( December 8, 1954).

misunderstanding: a) Mary had suffered no natural procreation. B) the generation was a defilement.

meaning of the statement: The early life of Mary is not the distance from God (a consequence of original sin), but from the beginning she was all embraced by the love and grace of God. So she stayed in her later life without personal sin.

Today's solemnity, like a beacon, it illuminates the darkness of Advent. In Advent we wait for the rescuers. We go to meet the Lord. We look to Mary. It is the "sign of sure hope and solace" (Council).

Let us ask her to intercede, that we - as - a) recordings Christ into our lives and b) give to the world.